My take on our beliefs about age
This text highlights the profound impact of societal beliefs on individual experiences of aging. It emphasizes how cultural norms can create fear and negative perceptions around growing old. Seth encourages a reevaluation of these ingrained beliefs, advocating for a more liberated, age-agnostic approach that allows individuals to embrace their age without the burden of societal stereotypes. Embracing personal beliefs can help counteract the detrimental effects of mass beliefs, fostering a more positive and fulfilling experience of aging for individuals and society as a whole.
Your Life as Your Most Intimate Work of Art, and the Nature of Creativity as It Applies to Your Personal Experience, a Seth session
Good and Evil, Personal and Mass Beliefs, and Their Effect Upon Your Private and Social Experience
— and we will resume dictation…. Your beliefs about age, like everything else, will form your experience, and your mass beliefs will affect your civilization. With the current concepts held by your society, men and women fear old age from the time of youth. If young adulthood is considered the epitome of life, blessedness, and success, then old age is viewed as the opposite — a time of failure and decay.
[… 3 paragraphs …]
Precisely at this time however the individual is told to beware of any such straying, and to consider that kind of behavior a symptom of mental deterioration. Those following mass beliefs will find that their own image of themselves has changed. They fear that their very age, or existence in time, has betrayed them.
They see themselves as leftovers, dim vestiges of better selves, and in their own system of value judgment they condemn themselves through the very fact of their continued existence in time. If they ever did, they no longer trust the integrity of their bodies. They begin to act out the drama in a script written by others — to which, however, they have acquiesced.
[… 3 paragraphs …]
Now: You equate the color white with brilliant consciousness, good, and youth, and the color black with the unconscious, old age and death.
In this value system the black races are feared, as, basically, the aged are feared. The blacks are considered the primitives. To them are assigned creative musical abilities, for example, but for a long time these were “underground” activities: They gave birth to acceptable musical productions but were not admitted themselves into the concert halls of the respectable nation.
[… 4 paragraphs …]
Applied to old age, the color black denotes a returning to those unconscious forces. Now all of this so far is from the standpoint of American and Western belief. It is simply the reality in which many of my readers are involved. In other “underground” systems of belief, however, black is seen as a symbol of great knowledge, power and strength.
When this is carried to an extreme you wind up with devil cults, in which the poorly understood powers of creativity and exuberance rush out in distorted form; the undersides of consciousness are then glorified at the expense of the other, white, “conscious and objective” values.
[… 4 paragraphs …]
Through the ages, again, underground philosophies have tried to combine the two concepts, usually going from one extreme to the other in combating the current ideas in historical terms. In some of these philosophies the daylight is seen as pallid, for example, in comparison with the true brilliance of knowledge that illuminates the dream state, and black is the symbol then of secret knowledge that cannot be found with normal consciousness, or be scrutinized in the light of day. Here you find stories of black magicians; and, once more, age enters in so that the legends of the wise old man or woman rise into folklore.
Death is viewed in terms of value judgments of good and evil and black and white — the annihilation of consciousness being perceived as black, and its resurrection as white.
[… 1 paragraph …]
In many ancient civilizations, the night with its blackness was revered, and the secrets of nighttime consciousness explored. Correlations were made in which such knowledge was used consciously in the daytime. The two seemingly separate aspects of consciousness merged, and there were flowerings of art and civilization that are, in your terms now, almost impossible to conceive. And in such civilizations all races were accorded their place, joyfully, and those of all ages were respected for their particular contributions.
[… 2 paragraphs …]
There are ways of assimilating your inner knowledge, your contrasting values of light and darkness, good and bad, youth and old age, and of using such criteria to enrich your own experience in a most practical fashion. In so doing you will enhance not only yourself and your society, but the world at large. You will also recognize the state of grace in which you must exist.
Let us look at some of those ways.
[… 7 paragraphs …]
Often in the aged you find such frameworks coming into being naturally, but those who awaken spontaneously after four hours consider themselves insomniacs because of their beliefs, and so cannot utilize their experience properly. Both the conscious and unconscious would operate far more effectively, however, under an abbreviated sleeping program, and for those involved in “creative” endeavors this kind of schedule would bring greater intuition and applied knowledge.
NoPR Part Two: Chapter 13: Session 651, March 26, 1973
Your beliefs about age
Seth: “It would do you all good — young middle age and old age alike — to forget the number of your years, because in your culture so many beliefs are limiting in those ways. Youth is denied its wisdom and old age is denied its joy. To PRETEND to ignore your age, to act young because you fear your age, is no answer.”
The Nature of Personal Reality, Chapter 15, Session 656 held April 16, 1973.
[…] Your beliefs about age, like everything else, will form your experience, and your mass beliefs will affect your civilization. With the current concepts held by your society, men and women fear old age from the time of youth. If young adulthood is considered the epitome of life, blessedness, and success, then old age is viewed as the opposite — a time of failure and decay.
NoPR Part Two: Chapter 13: Session 651, March 26, 1973
Concluding words
In exploring the intricate relationship between beliefs, aging, and societal norms, it becomes evident that our perceptions profoundly shape our experiences. The keyword “Beliefs about age” serves as a gateway to understanding the significant impact of our personal convictions on the aging process.
Society’s entrenched views on age often perpetuate fear and negative associations with growing older. However, amidst these prevailing beliefs, Seth’s insights urge a reconsideration of our attitudes toward aging. The text underscores the importance of liberating oneself from societal constraints and embracing personal beliefs that transcend age-related stereotypes.
The notion that “Your beliefs about age, like everything else, will form your experience” holds profound wisdom. It invites us to introspect, challenging the cultural narratives that limit our perception of age. By redefining our beliefs and fostering a more positive view of aging, individuals can reclaim the joy and wisdom inherent in each stage of life.
Ultimately, the keyword “Beliefs about age” encapsulates not just a concept, but a catalyst for transformation. It prompts us to reassess our beliefs, empowering us to craft an enriching, age-agnostic approach to life. Embracing a mindset that transcends societal expectations around aging can lead to a more fulfilling, liberated, and joyful existence, allowing individuals to navigate the passage of time with grace and wisdom.
All images are artificial generated by Dirk Bosman and licensed under Creative Commons BY-NC 4.0
